Method to Madness.

When I go to pit, I hope that God is clean-living in my judgment and punishes me accordingly. Now, of course, my first suspicion is that I would be thrown in amongst the Sodomites (along with al some everyone else I live). Yet what the considerable Compromiser is that, era society may most closely header me as a Sodomite, Id like to think that my heavier sins would hold any(prenominal) sort of weight in my ultimate judgment. Because it appears in conflagration that the heavier of your sins drags you down to a lower, worse, direct of Hell. While, ideally, God would judge us as a whole, sometimes the worst of our sins make that non possible. However, if things were up to Dante, I would automatically be thrown in, no questions asked, with those who wee tendons strained by sin (Dante 139, 114) because that is what I gimmick in more often than others and what I am in all probability most known for. In his work The Inferno it appears as if, at times, he places some r oughages in the wrong level of hell. Instead of tossing them to the level aligned with their worst sin, they atomic estimate 18 preferably thrown to the level significant to their most identifying sin, the one they are most recognized for. Is it fair to accord leniency to some, while damning others to suffer more? LUST. This seems to be the common digress between all those who have been distressingly misplaced. Either they have lusted after someone, and their more weighted sins dragged them down, or they are in with the lustful despite their more evil sins. The first character that seems most out of place is that of Dido. As we all know (or at least should), she was the ill unsaved one-time lover of Aeneas in... If you indigence to get a full essay, society it on our website: BestEssayCheap.com

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